"Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?" (2 Kings 1:3)
Ahaziah, Ahab's son, falls through the lattice of his upper room and is injured. He sends messengers to consult Baal-Zebub, the god of Ekron. The angel of the LORD sends Elijah to intercept them: Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron? Elijah delivers the word: you will not recover from your injury; you will certainly die. The messengers return and Ahaziah asks what the man looked like. He was a hairy man with a leather belt. Ahaziah knows: that was Elijah. He sends a captain with fifty soldiers to bring Elijah down from the hill. Elijah calls fire from heaven and they are consumed. A second company of fifty is sent; the same result. The third captain kneels before Elijah and pleads for mercy. The angel tells Elijah: go down with him, do not be afraid. He delivers the word directly to Ahaziah, who dies.
The question, is there no God in Israel? is the indictment of every turning to other sources for what God alone provides. The Catechism identifies the first commandment's prohibition of consulting other spiritual sources as rooted in the same principle: the God of Israel is present and available; going elsewhere is a denial of his sufficiency (CCC 2116).
Brothers and sisters, is there no God in Israel? The question addressed to Ahaziah is addressed to every believer who consults any source other than God for what only God can give. Before you reach for the horoscope, the psychic, the fortune-teller, or the superstition: is there no God in Israel? He is present. He answers. Consult him.
Lord God, there is a God in Israel. You are present and you answer. Give us the faith to consult you first for everything we need, and never to go off to Baal-Zebub for what only you can provide. Through Christ our Lord. Amen.