Catholic Commentary on 2 Chronicles 5

"The temple of the LORD was filled with the cloud, and the priests could not perform their service because of the cloud, for the glory of the LORD filled the temple of God." (2 Chronicles 5:13-14)

The Ark Enters the Temple

Solomon assembles all the leaders of Israel to bring the ark of the LORD's covenant from Zion to the Temple. The priests carry it in. They place it in the Most Holy Place beneath the wings of the cherubim. When the priests withdraw, the trumpeters and singers join in unison to give praise and thanks to the LORD, accompanied by 120 trumpets, cymbals, harps, and lyres: he is good; his love endures forever. The temple of the LORD was filled with the cloud, and the priests could not perform their service because of the cloud, for the glory of the LORD filled the temple of God.

The glory-cloud that fills the Temple echoes the cloud that filled the tabernacle in Exodus 40: the divine presence that ratified the wilderness sanctuary now ratifies the permanent Temple. The Catechism identifies this descent of the divine glory as the type of the Pentecostal coming of the Spirit upon the Church, the new Temple of God in which he chooses to dwell (CCC 726). The priests cannot perform their service: sometimes the presence of God overwhelms the liturgical programme and the best response is silence.

Living the Word

Brothers and sisters, the priests could not perform their service because the glory was too great. There are moments in worship when the liturgy must stop because God has arrived more fully than the programme anticipated. Do not be afraid of the moment when the glory exceeds the service. That is the moment the service was designed to invite.

Prayer

Lord God, fill your Church with your glory as you filled the Temple. Let your presence be so overwhelming that the liturgy stops in adoration. Through Christ our Lord. Amen.

5
The Ark Enters the Temple
(1 Kings 8:1-11)
So all the work that Solomon had performed for the house of the LORD was completed.
 
Then Solomon brought in the items his father David had dedicated-the silver, the gold, and all the furnishings-and he placed them in the treasuries of the house of God.
 
At that time Solomon assembled in Jerusalem the elders of Israel-all the tribal heads and family leaders of the Israelites-to bring up the ark of the covenant of the LORD from Zion, the City of David. So all the men of Israel came together to the king at the feast in the seventh month.* 5:3 That is, the Feast of Tabernacles (or Booths or Shelters); see Leviticus 23:33-36.
 
When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the Tent of Meeting with all its sacred furnishings. The Levitical priests carried them up.
 
There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.
 
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, 5:7 Or the Holy of Holies beneath the wings of the cherubim. For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.
 
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, 5:9 Some Hebrew manuscripts and LXX The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary; see 1 Kings 8:8. but not from outside the Holy Place;§ 5:9 Literally not from outside and they are there to this day.
 
10 There was nothing in the ark except the two tablets that Moses had placed in it at Horeb,* 5:10 That is, Mount Sinai, or possibly a mountain in the range containing Mount Sinai where the LORD had made a covenant with the Israelites after they had come out of Egypt.
 
11 Now all the priests who were present had consecrated themselves regardless of their divisions. And when the priests came out of the Holy Place, 12 all the Levitical singers-Asaph, Heman, Jeduthun, and their sons and relatives-stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding trumpets. 13 The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD:
 
“For He is good;
His loving devotion endures forever.”
 
And the temple, the house of the LORD, was filled with a cloud 14 so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of God.

*5:3 5:3 That is, the Feast of Tabernacles (or Booths or Shelters); see Leviticus 23:33-36.

5:7 5:7 Or the Holy of Holies

5:9 5:9 Some Hebrew manuscripts and LXX The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary; see 1 Kings 8:8.

§5:9 5:9 Literally not from outside

*5:10 5:10 That is, Mount Sinai, or possibly a mountain in the range containing Mount Sinai