"It is not you they have rejected, but they have rejected me as their king." (1 Samuel 8:7)
Samuel is old and his sons, appointed as judges, are corrupt: they accept bribes and pervert justice. The elders of Israel gather and say: appoint a king to lead us, such as all the other nations have. Samuel is displeased and prays to the LORD. God responds: It is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Nevertheless, warn them solemnly about what the king who reigns over them will do.
Samuel warns them: the king will take your sons for his army, your daughters for his court, your fields and vineyards and olive groves for his officials, a tenth of your grain and vintage, your servants and best cattle and donkeys, and you yourselves will become his slaves. The people refuse to listen: no, we want a king over us. We want to be like all the other nations. The Catechism identifies the request for a king as the classic form of the human desire to be governed by human power rather than divine wisdom: the exchange of the invisible King for a visible one always costs the freedom it promised to guarantee (CCC 2816).
Brothers and sisters, they were warned exactly what the king would cost and they still wanted one. We want to be like all the other nations. The desire for the visible human authority that replaces the invisible divine authority is the desire for the security of the familiar over the adventure of faith. The king who is like all the other nations always costs a tenth and ends in slavery.
Lord God, we do not want to be like all the other nations. We want you as our King. Forgive us for the times we have traded your invisible kingship for the visible power of human systems. Through Christ our Lord. Amen.