"For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength." (1 Corinthians 1:25)
Paul's first letter to the Corinthians is the most pastoral of his major letters, written around 54 AD to a community he founded and deeply loves but which has descended into factionalism, moral disorder, and theological confusion. Corinth was one of the great commercial cities of the ancient world, a cosmopolitan port notorious for its wealth, its moral permissiveness, and its fascination with philosophy and rhetoric. The church there reflects the city: talented, divided, proud of its spiritual gifts, and in need of the most basic instruction about what the Gospel actually means for how a community lives.
Paul opens with a thanksgiving for the grace given to the Corinthians, enriched in every way with all speech and knowledge. But immediately he turns to the central problem: divisions. The community is quarrelling, each group claiming allegiance to a different teacher, Paul, Apollos, Cephas, or Christ. Paul is appalled: is Christ divided? Was Paul crucified for you? Were you baptised in the name of Paul? The party spirit that attaches to human leaders is a fundamental misunderstanding of the Gospel: the power does not reside in the person of the preacher but in the Cross of Christ, and any preaching that draws attention to the preacher rather than the Cross has emptied the cross of its power.
Paul then delivers one of his most brilliant arguments. The message of the Cross is foolishness to those who are perishing, but to those being saved it is the power of God. God chose to save the world not through the wisdom the world recognises but through the apparent folly of a crucified Messiah. The Jews demand signs; the Greeks look for wisdom. But Paul preaches Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. The Catechism presents the Cross as the supreme paradox: the ultimate demonstration of divine power expressed through the total surrender of divine power (CCC 272).
Brothers and sisters, the Corinthians were dividing themselves along the lines of which gifted teacher they preferred. The same temptation runs through every Christian community: the cult of the personality, the following of a preacher rather than the one the preacher points to. The measure is always the Cross. Any teaching, any ministry, any community that draws people to itself rather than to the crucified Christ has missed the point of 1 Corinthians 1.
Lord Jesus, you are the wisdom and power of God, hidden in the foolishness of the Cross. Deliver us from every fascination with human wisdom that draws us away from you. Let our boasting be in you alone, crucified and risen, and let every division in your Church be healed by returning to the one who was not divided. Through Christ our Lord. Amen.